Meet a representative of the Middlebury Schools Abroad to learn about study abroad programs with a focus on cultural integration.
Students of Arabic, Chinese, French, German, Japanese, Portuguese, Russian and Spanish can immerse themselves under the Middlebury Language Pledge, and students of virtually all academic disciplines in the Humanities and Social Sciences can study in Oxford at the Centre for Medieval and Renaissance Studies. Fun fact: In Uruguay, houses aren't marked with numbers. Instead, each one is given a unique name!
Does everything happen for a reason? Where does morality factor into career choice? And more simply, how are you doing anyway? All are welcome to this casual, drop-in time to share lunch and conversation on a topic of spirituality, belief or values as we explore together what it’s like to be a person in the world. Hosted by Religious and Spiritual Life staff and a rotation of student, faculty and staff guests. Please reach out if you'd like to co-host a conversation!
Want to make your research process more organized and efficient? Attend a one-hour tutorial to get started with Zotero! Zotero [zoh-TAIR-oh] is a free application that helps you collect, manage, and cite your sources. It's available in all computer labs on campus and you can download it on your personal computer for free. If you're interested but can't make it to the workshop, click on the more information link below to see the full workshop schedule or to make an individual appointment.
Lei Ying, postdoctoral fellow at Fudan University in Shanghai, will give a talk titled "Karma in Translation: Buddhism, Darwinism and the Rediscovery of Children in Modern China."
When Thomas Henry Huxley’s Evolution and Ethics was translated into Chinese at the end of the 19th century, thanks to the ingenious efforts of Yan Fu, it became an immediate hit among Chinese intellectuals who were preoccupied with China’s fate in a colonial world order.
This study traces how evolutionary thinking entered China through Buddhist translingual practice and brought with it unexpected implications, when Huxley’s invocation of the notion of karma stirred the power of darkness in Lu Xun. The leader of “New Literature” who championed the call to “save the children” was torn between a widespread developmentalist faith among his contemporaries and his own deep-rooted fear for karmic inheritance and a spectral past that constantly returns to haunt the present. This study highlights the global circulation of Buddhist ideas as a distinct facet of the modern age. Moreover, in revisiting some of Lu Xun’s best-known and lesser-known works, it celebrates literature as a vehicle for spiritual reflection and pays homage to writing as existential courage.